Friday, March 27, 2026

A new review for The Comeback

Veda Pahurkar writes about The Comeback in the Asian Age:

'What begins as a story of friendship slowly reveals deeper layers of rivalry, regret and the lingering weight of past decisions. Zaidi approaches the narrative with subtlety rather than spectacle. The drama here is not loud or exaggerated; instead, it lies in the emotional spaces between the characters. Through carefully drawn scenes and internal reflections, the novel captures the quiet turbulence that accompanies ambition, the desire to succeed, the fear of being forgotten, and the pride that sometimes blinds people to the consequences of their actions.'

Link: https://www.pressreader.com/india/the-asian-age/20260325/282321096536708?srsltid=AfmBOooKOmqcpULZEatcn_u3CkUHJDQa6Y6OGwZrQ9NfSqtsABVj7eDW


Monday, March 09, 2026

An interview from The Quarantine Tapes

I had forgotten to post this when it first appeared but during the pandemic, in 2021, I did this wide-ranging conversation with Naveen Kishore for The Quarantine Tapes. One of the things we talked about was call-out cutlure and here is a brief extract from the interview:


The thing with calling-out culture is that it does not affect people who are, in any case, not wanting to respond to your critiques. For example, if you critique a patriarchal film, the makers of the patriarchal film are unlikely to be affected because they know why they’ve made it. If you critique a person for their transphobia, for instance, if they are genuinely transphobic, the chances of your critique influencing them in some way are very small. Not that anybody is not influenced or affected by other people, but the chances are small. The people who are most likely to be affected are people who do, in some sense, remain receptive to critics, want to change as much as you do in society.
So I think sometimes the way in which debates and criticism is framed is often quite hostile. And I find that when I frame my critiques, I like to just think a little bit about what is the nature of my critique and what is the other person actually like, or what impression do I have of the other person? Is this person essentially hostile to me?

I think that when we, especially in an anonymous framework, especially on the internet—and because we consume so much internet news, views, opinions—I have begun to feel a little bit like that it does have some kind of freezing impact on authentically open debate and critiques. So that is one part of my fear for sure.

Apart from that, of course, there are all other kinds. If you are in a highly patriarchal environment, as I am—in fact, India is quite a patriarchal country—there are other fears around that, too. I really do have to gather up my courage to say things, because it’s not just about how a fringe group might react. It is actually about how your neighbors will react, how your relatives might react, how your colleagues might react, whether your opinions will make them respect you less. All these things.


You can listen to the whole interview here: 

Saturday, January 31, 2026

Essay: Because we live in this world and no other

When was the last time you read a story that well and truly blew your mind?

I suppose, in order to answer that question, you’d have to first consider what it means to have your mind blown? To me, it means coming upon a story that makes me reconsider the very foundations of society, and which challenges my assumptions about what it means to be human.

Because we live in a human body, and because we can see it, smell it, inhabit it and drink of it, we imagine that we know it. We certainly fall into the trap of thinking that we know what human culture is (or what it ought to be) because that’s how we already live, and we’d like to keep it this way. At most, we might need to stretch the frontiers of what we can achieve, how far we can travel, and the limitations of our bodies. That’s the kind of science, and also the kind of fantasy, we like to conjure up. But every once in a while, along comes a story that shakes our self-assurance, and forces us to reconsider humanity...

Essay: White sheets and white lies

Imagine then, my perplexity when I found myself trudging from hotel to hotel, baggage in tow, and my friend refusing to check in anywhere. The rooms looked fine to me, the hotels reasonably secure. What could be the matter? At the third hotel, my friend finally explained: she refused to stay at any hotel that didn’t have white sheets.

White bed linen. White towels. White robes. Code for luxury. All five-star hotels have them, and most four-star and three-starred hotels too, since they model themselves on the five-starred ones. But oh! The quiet boredom of five-star décor! Over the years, I have also written a few stories for travel magazines, which involved staying at five-star hotels with the implicit understanding between the editors and the hotels (who were also advertisers for the magazines) that the article should subtly nudge the reader towards the joys that were on offer. For a writer like me, this is a hard ask. Part of the problem is that I don’t like to do as I’m told, but even when I am willing, there’s the additional problem of not having much to write about. Every fancy hotel is more or less like another fancy hotel. They celebrate this monotony by putting out advertising jargon that describes the experience of staying at such hotels as ‘home’.

Now, my home is nothing like a fancy hotel. For starters, my sheets aren’t white...

Saturday, January 03, 2026

New year, and a new book review

'Annie Zaidi’s The Comeback is about one man’s journey from self-absorption to consideration for others staged as an ode to theatre as an artform. It asks important questions of popularity, selfishness, stoicism and leadership, about life on social media, and about working in cinema, TV and OTT — all of which represent contemporary India. Also thrown in is a bit of the magic of small towns and possible models for theatre to thrive there.'
             - Akankshya Abismruta in the Hindustan Times

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